The Cosmic Earth in Prithvi Sukta: An Eco-Spiritual Perspective on Environmental Stewardship
Main Article Content
Abstract
As an emerging academic discipline, Religion and Ecology addresses the unifying ways in which religions across the world propound the sacredness of Mother Earth and the responsibility of humans towards it. This study is concerned with one of the most eco-centric excerpts in Hindu ethos, i.e., the Prithvi Sukta of Atharva Veda. It aims to consider this text as a stimulus for ecological revitalization. The analysis focuses on prioritising the intrinsic, rather than the instrumental lens for understanding Earth. Emphasis is placed on instances that place Earth as mother-figure, a manifestation of divine, sustainer, and a space for transformation, proving that revisiting ancient textsʼ eco-philosophy can significantly contribute towards recognition and interpretation of the predicaments. The study is foregrounded on the eco-prophetic and eco-spiritual approach of the entire text. The examination seeks to emphasize the significance of apologetic approach for ecological revitalization, as propounded in John Haughtʼs study, also highlighting how ideal comprehension of spiritual and sacramental approach can instigate responsibility towards nature, besides focusing on the prominent emotions eco-spirituality tends to possess. Overall, the work will put forth the anthropocosmic perspective to understand the reciprocal relationship between humankind and the cosmos, which Prithvi Sukta places before its readers.
Article Details
Issue
Section

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
References
Chapple, C. K. (2004). Hinduism and Deep Ecology. In R. S. Gottlieb, & 2 (Ed.), This Sacred Earth (pp. 269-282). New York and London: Routledge.
Haught, J. (2004). Christianity and Ecology. In R. S.Gottlieb, & 2 (Ed.), This Sacred Earth (pp. 208-221). New York and London: Routledge.
Lutgendorf, P. (2000). City, Forest, and Cosmos: Ecological Perspectives from the Sanskrit Epics. In C. K. Chapple, & M. E. Tucker (Eds.), Hinduism and Ecology (pp. 269-289). Harvard University Press.
Panikkar, R. (1994). The Vedic experience: Mantramañjarī, An anthology of the Vedas for Modern Man and Contemporary Celebration. Motilal Banarsidass.
Prithvi Sukta. (n.d.). In Vedic Sukta-Sangraha (pp. 129-143). Gita Press, Gorakhpur.
Reddy, P. S. (2019). PrithviSukta – A Study from Managerial Point of View. National Journal of Hindi & Sanskrit Research, 15-19. Retrieved from https://sanskritarticle.com/wp-content/uploads/5-24-Shrinivas.Krishnah.pdf
Sharma, B. (2019, November). Environmentalism in Vedic Philosophy. Think India Journal, 22(10), 750-759. Retrieved from https://thematicsjournals.org/index.php/think-india/article/download/10902/6611/
Thomas, E. (2018, September). Are spirits in space? Exploding spirits and absolute theories of space in time. Retrieved from OUPblog: https://blog.oup.com/2018/09/philosophy-space-time-theories/
Vaillant, G. E. (2008). Positive Emotions, Spirituality and the Practice of Psychiatry. (A. R. Singh, & A. S. Singh, Eds.) Medicine, Mental Health, Science, Religion, and Well-being, 6, 48-62. Retrieved from https://doi.org/10.4103/0973-1229.36504
Vicuña, R. (2014). The Origin of Life on Earth: Natureʼs Agency and/or Divine Intervention. Proceedings of the Plenary Session, 24-28.